Seetayana - The Untold Journey
Inspired by and dedicated to …
Netra: “Why did Seeta not
fight with Ravana and escape from Lanka?”
Neeraj: “Why do we not have a
Sitayana but have a Ramayana. After all, Ravana took away Seeta!(and not Rama!)”
Nandu: Why did Kunti have to abandon
Karna. There are lots of Ammas who bring up their children on their own when
Appas are not at home or travelling. (Though this is not directly related to
Ramayana, the realization that Seeta was a single mother was inspired from
here)
And others who have similar questions…
Acknowledgments
I was narrating the Ramayana
to my 3-year-old daughter. She listened intently and asked “Why did Seeta not
fight with Ravana and escape from Lanka?” This set me thinking… “Yes!! Why
didn't she?” This prompted more questions – what was Seeta’s role in the
Ramayana? How would it be if we were to hear Seeta talk about her life? Did she
really go back to the earth like it is said in the story? Or was there a different
interpretation? I have been brought up on Ramayana and Mahabharatha like a lot
of my contemperories and have found it to be of invaluable use in my life. To
answer the questions of my three year old, I re-read Rajaji’s Ramayana and
Ashok Banker’s Ramayana Series. Rajaji’s Ramayana is a book, unparalleled in
its simplicity and readability. Ashok Banker’s Sita is a warrior princess who
fights along with her husband and who is his equal. I also read the translation
of Valmiki’s Ramayana edited and published by Manmatha Nath Dutt. In this
translation, Seeta has her voice, but it is still Rama’s story. Sita’s Ramayana by Samhita Arni views
Ramayana from Seeta’ perspective. It is an invaluable book. It answered the
questions around, how Seeta must have experienced her life in the Ashok Vatika.
The story starts with the Vanvas and finishes with the Uttar Ramayana. I have
attempted to look at Seeta’s life from her Birth till her sons go back to their
father. There would be overlaps and points of departures from the other
Ramayanas. I thank all the people who have written the story of Rama and Seeta
for their contribution to this story that I have attempted. As Freud said “I
stood on the shoulders of giants to look farther ahead”. I am immensely
grateful to these giants for allowing me to stand on their shoulders and look
farther ahead. Writing this book has helped me achieve a closure on the
question that has bothered me since I was a child “Is Seeta better or
Draupadi?” I now realize that both had their parts to play and their choices
created their lives.
Thank you Appa and Amma for
starting me on this journey by catering to my ever increasing demands for
stories. Special thanks are due to Ranga Mama and Kitta mama, my two uncles who
have been my role model for using the lessons from the mythological stories in
real life.
My husband read the first
chapter and felt that I should write it rather than just talk about it. If not
for his encouragement (in the form of swift kicks when I deserved it) this
would not have seen the light of the day.
My cousins and friends who
have given me different perspectives through our heated discussions are the
reasons for this story becoming a reality in this blog. Some of them also kindly
agreed to review my story and offered their feedback to make this story better.
A close friend of mine
inspires the ending of the story. When I started the story, Seeta was going to
be angry and bitter with Rama till the end. However, my friend’s story changed
all that. She came out of an abusive relationship and found it in her to
forgive the other person, at the same time, being compassionate towards herself
and striking her own path in life. You know who you are!!! You are truly my inspiration for this story
turning out to be so positive. Thank you!!!
Lastly and most importantly,
this book is for you, Netra Kutti. Without you I would have never questioned
the stories so much. You are the light in my life and I wish you fun in
sculpting your life.
Preface
Aadho Rama tapovanadi gamanam hatva mrigam kaanchanam
Vaidehi haranam,
Jatayu Maranam, Sugriva Sambhashanam,
Vali nigrahanam, Samudra taranam, Lankapuri
daahanam,
Pashchaad Ravana Kumbhakarna madanam, Etad Shri
Ramayanam.
Most of us have heard the Ramayana as children.
There are, of course numerous versions of it, both published and unpublished -
as told by our grandparents and parents. On the face of it, Ramayana is a
simple story of good people. However, as you read and reread, more questions
pop up.
On December 2012, a girl was raped brutally and
left to die. A year later nothing much has changed. Everyday there are numerous
women and horror of horrors children, who are raped, mutilated, abused, taken
for granted and left to fend for themselves. That in itself is horrendous. But
what got under my skin was that all this is done in the name of Seeta!!! “The
girl deserved it”. “Who asked her to be out at that time in the night?”. “She
must have done something to invite rape”. “Even Seeta was not safe”. Is that
what we are doing to Seeta, using her name as a sanction? Is that what Seeta
means to us? Do we even know what she is trying to tell us? To a lot of people
Uttarakanda of the Ramayana is the story of Luv and Kush and the subsequent
reunion with their father. However, to me, that is the story of Seeta, the
independent woman who took care of her children without her husband. A single
mother who refused to bow to the unrealistic wishes of the society. What is the
meaning of “She went back to the earth?” Did the earth really explode and take
her in? Is Ramrajya only for others and not for the wife? Was there another
contributor to the Ramrajya – an Earthy woman who made the earth lush, green
and habitable?
I am glad to be born in a country where, the
story such as the Ramayana is open to interpretations and much writing. I am
happy to be in a place where I have the freedom to make meaning of the story in
my own individual way.
To the purists, if this version, is blasphemy,
apologies!!! To the others, welcome to my world, the world of Seeta as I see
it!!! The story of a woman, who grows, becomes independent and asserts her
rights as a human being.